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Altar

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For other uses, see Altar (disambiguation).

Detail from Religion, Charles Sprague Pearce (1896). Library of Congress Thomas Jefferson Building, Washington, D.C.

The ancient Altar of Pergamon, reconstructed at the Pergamon museum, Berlin.

The Opferstein or Sacrifice Rock at Maria Taferl, Austria. It was used by the ancient Celts to make sacrifices upon and is now located in the plaza of the basilica there.
Look up altar inWiktionary, the free dictionary.
An altar is any structure upon which offerings such as sacrifices and votive offerings are made for religious purposes, or some other sacred place where ceremonies take place. Altars are usually found at a shrines, and they can be located in temples, churches and other places of worship. Today they are used particularly in the religions of Buddhism, Hinduism, Shinto, Taoism, as well as Christianity, LaVeyan Satanism, Thelema, Neopaganism, and in Ceremonial magic. Many historical faiths also made use of them, including Greek paganism and Norse paganism.
Contents
1 In the Hebrew Bible
2 Christianity
2.1 In Western Christian churches
2.1.1 Roman Catholic churches
2.1.2 Anglican churches
2.1.3 Protestant Churches
2.2 Eastern Christian churches
2.2.1 Eastern Orthodox and Eastern Catholic (Byzantine)
2.2.2 Armenian Apostolic
3 Hinduism
4 Taoism
5 Buddhism
6 Shinto
7 Norse paganism
8 Neo-Paganism
8.1 Wicca
8.2 Asatru
8.3 Neo-druidism
9 High places
10 See also
11 Notes
12 References
13 External links
//
In the Hebrew Bible
Main article: Altar (Judaism)
Christianity

Altar of Santa Cecilia in Trastevere, as arranged in 1700. The altar, is at the eastern end of the church, as is common in old churches in Rome. The priest has always faced east, and thus away from the people, when celebrating Mass.
The word "altar" (Greek: ????????????) appears twenty-four times in the New Testament. Significantly, Hebrews 13:10 spoke of Christians having an altar of which those who follow the Jewish liturgy could not partake, a reference, it seems, to the Eucharist and the table/altar used by the early Church. In early and later Catholic theology it is a re-presentation, in the literal sense of the one sacrifice being made "present again." Hence, the table upon which the Eucharistic meal (the Bread and the Wine) is also called an altar.
Altars occupy a prominent place in the sanctuaries of many churches, especially those belonging to the ancient Christian traditions, such as the Roman Catholic, Anglican, Eastern Orthodox, Oriental Orthodox and Assyrian Churches. They are also found in many Protestant worship places. It plays a central role in the celebration of the Eucharist. A priest (or minister in Protestant circles) celebrates at the altar, on which the bread and the wine are placed.
The area around the altar is seen as endowed with greater holiness, and is usually physically distinguished from the rest of the church, whether by a permanent structure such as an iconostasis, a rood screen or altar rails, by a curtain that can be closed at more solemn moments of the liturgy, as in the Armenian Church, or simply by the general architectural layout. The altar is often on a higher elevation than the rest of the church. In Reformed and Anabaptist churches, a table, often called a "communion table", serves an analogous function. In some colloquial usage, the word "altar" is used to denote the altar rail also, although this usage is technically incorrect.
Churches generally have a single altar, although in the West, where concelebration had formerly fallen into disuse and priests always celebrated Mass individually, larger churches have had one or more side chapels, each with its own altar. The main altar was also referred to the "high altar". Since the revival of concelebration in the West, the Roman Missal recommends that in new churches there should be only one altar, "which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church." But most existing Western churches, whether Roman Catholic or Anglican, may have a high altar in the main body of the church, with one or more adjoining chapels, each with its own altar, at which the Eucharist may be celebrated on weekdays.
Architecturally, there are two types of altars: those that are attached to the eastern wall of the chancel, and those that are free-standing and can be walked around, for instance when incensing the altar.

Early Coptic altar carved into the wall of the Temple of Isis on the island Philae in Egypt.
In the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the...(and so on)

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Pseudodoxia Epidemica An Alphabetical Table

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Pseudodoxia Epidemica An Alphabetical Tableby Thomas Browne

Contents
1 Introduction
2 A-G
3 H-L
4 M-P
5 N-S
6 T-Z
//
Introduction
Sir Thomas Browne's vast catalogue of refuted errors Pseudodoxia Epidemica: or, Enquiries into Very many Received Tenents, and commonly Presumed Truths (1646) was an early European Encyclopedia which contributed to the 17th century scientific revolution. Though containing many errors itself to modern readers Pseudodoxia (also known as Vulgar Errors) paved the way for popular scientific journalism. In its day Pseudodoxia Epidemica was a best-seller and was placed upon the shelves of many English households. It was published in no less than six editions (1646,1650,1658 twice,1659 and 1672) and translated into several European languages.
Appendiced to Browne's encyclopaedia is An Alphabetical Table which indicates the wide spectrum of subjects covered in its pages. Compiled by Browne himself the Index lists his main sources as authors commended, his many experiments as well as the astronomical, historical, biblical and zoological queries which preoccupied him . Queries range from the cosmological,Cosmographers, why they divide their Globe into East and West, to the theological, whether our B. Saviour ever laughed, to the aesthetic,Beauty- Determined chiefly by opinion, or the several apprehensions of people, to medical matters,Drunkenness, or to be drunk once a moneth, whether it be healthfull, to the revealing esoteric entry ,-Philosophers Stone, not improbable to be procured . However entries such as, Abilities, (scientifical especially,) ought to be improved and Candle, one discharged out of a Musket through an inch board, are indicative of the empirical nature of Browne's essentially Baconian quest.
Page numbers by entry refer to the 1658 fourth edition and will be replaced by standardised Book and Chapter listings of modern editions shortly.
pp. 1 - pp. 51 Book 1
pp.53 - pp.118 Book 2
pp. 119 -pp. 228 Book 3
pp.229 - pp.284 Book 4
pp. 285 - pp. 331 Book 5
pp. 333 - pp. 417 Book 6
pp.419 - pp.468 Book 7
Source 1658 edition of Pseudodoxia Epidemica
Wikipedia entry at http://en.wikipedia.org/wiki/Pseudodoxia_Epidemica
1672 edition of Pseudodoxia Epidemica available at http://penelope.uchicago.edu/pseudodoxia/pseudodoxia.shtml
A-G
Abel, his Epitaph, and age at death.424
Abilities, (scientifical especially,) ought to be improved. 20
Abraham. 328,406
Absolo, how hanged. 441
Abstinence from meat how (possibly) prolonged by some animals. 201
Abundance of flyes, magots, what they signifie. 113
Accubation, the ancient gesture at meals. 293,294
Achitphel how he might dies. 441
Adam. 2,3,169,184,242,292,334,273
Adams Navel 292
How elder then Methusalah 224
Adrian the Emperour 28
Aegypt, how primitively it became firm land. 335
How called anciently 376
Subject to rain. 392
Aegyptians 335
Their antiquity. 336
Aegyptian Pollinctors, or anointers of the dead, their prodigous carnality. 446
Aelian, his Character, 22,33
Aequator. 354
Aequinoxes their Anticipation. 270
Aequvocation. 14
Aschylus his death. 463
Aetna, or fiery hills. 391
Age of our B. Saviour. 342
Age of the world. 332
Agriculture. 349,350
Advent of Christ. 342
Air. 199
Albertus Magnus his Character. 35
Aldrovandus, his diligence commended. 258
Alexander. 307
Allegorical precepts of Pythagoras. 14
Almonds not good against drunkeness. 113
Alphonsus Duke of Ferrara, his power. 99
Alvarez a Jesuit. 102
Amber how engenderd. 91
Ambodexters. 239,242
America, 70
Amphibologie. 14
Amphisbana? 177
Amulets. 95
Amulets against Agues. 330
Analogie, or correspondence betwixt the globes coelestial and terrestial. 350
Anchovy. 143
Andes, a hill in Peru. 390
Animals the transmutation of their Sex and Species. 183
Anibal, his eating through the Alps with vinegar. 462
Antaci, who they be. 84
Antropomorphites, what they were 324
Antidotes. 460
Commonly had from Animals nourished by posionous aliments. Ibid
Antimony. 249
Antipathies 220
Antipodes. 26,381
Antiquity. 21
Primitively how fabulous. 23
Antonius Mizaldus 36
Anus, Etymologically what 305
Ape, of exquisite taste. 449
Apis, the Aegyptian Idol 402
Apetite sensual 9
Apuleius. 23
Aqua forte 412
Aqudeucts, why commonly adorned with Lyons heads 325
Arabian learning what 455
Arcadians, their antiquity. 336
In what sense elder then the moon. Ibid.
Archimedes his burning glasses, 463
His removing the...(and so on)

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